we both wake up so dry
that no more tears can leave us
Thestatistics are staggering. So many people are affected.
All too
often the church is complicit in this form of violence. Worse though, the
church is not merely complicit in this violence, often the church is active in
legitimating a particular form of domestic violence.
There are
biblical injunctions that the woman should be subordinate to a man. To see how
this patriarchal injunction gets played-out in a patriarchal society read this
10/15 Burlington (Iowa) Hawk Eye article.
Mr.
Youngblood's words are violent, whether he and the church disavow such violence
now or not. These words display an assumption that a woman should stand in fear
of her husband and always acquiesce to the husband's opinion.
These
words are tragic.
The
worldview these words promote are archaic.
The
violence these words sanction are real for too many women.
There are
other voices. Mujerista theologian
Ada Maria Isasi-Diaz writes: "But perhaps what makes violence such a
destructive force of oppression is that the suffering violence inflicts, both
physically and psychologically, is so devastating and all-encompassing, that
the possibility of such violence becomes an ever-present threat coercing us day
in and day out."
Thankfully
there are theologians addressing these issues. Thankfully there are church (and
secular) organizations dedicated to caring for people affected by domestic
violence.
Isasi-Diaz
takes time to analyze violence as a form of oppression so that faithful
followers may actively work against such oppression. You see, for Isasi-Diaz
the liberation of oppressed people is a theological injunction.
In other
words, followers are called to look critically at the structures that keep
God's people oppressed. Obviously the threat of violence is a structure that
keeps far too many people oppressed. Obviously the assumption that a woman
should have no individuality, no voice and no opinions is a form of oppression.
However
assumptions about violence and women are sanctioned by institutional Christian
leaders, true followers are called to speak out and work against these forms of
oppression.
October
is Domestic Violence Awareness Month. Biblical depictions of violence to women
are troubling. Part of being aware of domestic abuse is to admit the ways our
faith tradition has sanctioned such violence, and then to work against this
violence.
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